Sermons

May 25, 2025

Lessons from the Fig Tree – Matthew 21:18-22

Lessons from the Fig Tree

Matthew 21:18-22

In Matthew 21, we are following the events of the final week of Jesus’ earthly ministry before He went to the cross. It began in Matthew 21:1-11 with Jesus’ triumphal entrance into Jerusalem riding on the colt of a donkey in fulfillment of scripture. Then we saw Jesus go into the temple and cleanse it of the money changers and those who were buying and selling, saying, “It is written, ‘My house shall be called a house of prayer,’ but you have made it a ‘den of thieves.’ ” (Matt. 21:13). The temple off God was full of hypocrisy, extortion, greed, and deceit. What should have been a house of prayer had become a den of robbers.

Jesus then healed the blind and the lame and received the praise of the children. thus fulfilling prophecies about His true Messiahship. He then left the temple and spent the night in Bethany near the Mount of Olives.

In Matthew 21:18, Jesus is returning to the city of Jerusalem. He will go back into the temple (Matt. 21:23) where the religious leaders will question His authority (Matt. 21:23-27). Then Jesus will teach two parables: the parable of the two sons (Matt. 21:28-32), and the parable of the tenants (Matt. 21:33-46). The first is a man who says he will work and then doesn’t. The second is a group of men who say they will produce fruit from the vineyard and then don’t. The last parable is the climax of the section, illustrating that Christ has been rejected by His own fruitless people, and so the kingdom will be taken from them and given to a people who will bear its fruit.

Richard Sipes / Sermons / faith, Jesus Christ, Judgment, Matthew, Prayer / 4

May 18, 2025

Cleansing the Temple – Matthew 21:12-17

Cleansing the Temple

Matthew 21:12-17

In our study of Matthew’s Gospel, we’ve come to the great events of that last, holy week of Jesus’ earthly ministry. It began with our Lord’s ‘triumphal entry’ into the city of Jerusalem in Matthew 21:1-11 and will end in Matthew 27 with Jesus’ crucifixion. If you’ve ever wondered, how do you get from Palm Sunday when everyone was cheering Jesus to Good Friday when Jesus hung on the cross, the answer is what happened between Sunday and Friday during this final week of Jesus’ life. Of course, we have seen opposition to Jesus from the religious authorities mounting throughout the Gospel of Matthew. But in the plan of God, the hostility toward Jesus comes to a head during this week and will culminate in His execution on the cross.

Richard Sipes / Sermons / Jesus Christ, Matthew, Worship / 0

May 11, 2025

Who Is This? – Matthew 21:1-11

Who Is This?

Matthew 21:1-11

Matthew 21 begins the last week of Jesus’ ministry before He would be crucified. Matthew devotes seven chapters to the events of this week. It is the culmination of Jesus’ mission as the Son of God. From the beginning of his Gospel, Matthew has presented Jesus to us as the promised Messiah and King.

But most Jews in Jesus’ day missed Him as their Messiah and King because they were expecting a different kind of Savior. They thought that Messiah would be a mighty political deliverer, who would lead Israel to military victory over their Roman oppressors. They were not looking for a lowly Savior, riding on the foal of a donkey. They could not conceive of a suffering Savior, who offered Himself as the sacrifice for sinners. And so, tragically, they missed the coming of their King![1]

Yes, the multitudes rejoiced as Jesus rode that donkey’s colt into Jerusalem. But did they truly understand Who He was and why He came?

Richard Sipes / Sermons / Jesus Christ, Matthew, Salvation, Worship / 0

May 4, 2025

Lord, Have Mercy on Us – Matthew 20:29-34

Lord, Have Mercy on Us

Matthew 20:29-34

In our study of the Gospel of Matthew, we come today to a short passage at the end of Matthew 20 where Jesus heals two blind men. It is also the end of Jesus’ journey toward Jerusalem that began in Matthew 19:1 when Jesus departed Galilee. Over the last few months of Jesus’ ministry, He has been very focused on teaching His disciples. And we have seen two major recurring themes in His teaching during this period. Jesus has been repeatedly telling His disciples about His looming betrayal, arrest, suffering, death, and resurrection that waits Him in Jerusalem. His crucifixion is close and certain. On the other hand, because His disciples keep bringing it up, Jesus has been teaching about true greatness in the kingdom of heaven.

Richard Sipes / Sermons / Matthew, Miracles, Salvation / 0

April 27, 2025

The Greatness of Suffering and Service – Matthew 20:20-28

The Greatness of Suffering and Service

Matthew 20:20-28

As Jesus continues to approach Jerusalem (see Matt. 20:17), the disciples are anticipating Jesus coming into His kingdom. Indeed, arriving in Jerusalem in Matthew 21, Jesus will openly accept praise as the Messianic King by His triumphal entry into the city on a donkey (Matt. 21:9). Yet, despite His repeated teachings about the true nature of His kingdom, even those closest to Him failed to understand it. Jesus had just predicted to His disciples His suffering, death, and resurrection that was coming in Jerusalem. Then, shockingly in the very next event, we see James and John, two of Jesus’ closest disciples, coming with their mother to ask for places of power and honor with Jesus in His kingdom.

What the disciples didn’t yet fully understand was that the Savior’s pathway to greatness wouldn’t follow the course they expected. They didn’t know that greatness in His kingdom led first through the path of service, suffering, and sacrifice. They could not yet comprehend that the way to His glorious crown required a stop first at the gruesome cross. They didn’t understand then that this was how true “greatness” in His kingdom would be accomplished.

Richard Sipes / Sermons / Discipleship, Kingdom of God, Matthew, Service / 0

April 20, 2025

The Death and Resurrection of Jesus – Matthew 20:17-19

The Death and Resurrection of Jesus

Matthew 20:17-19

A few years ago a certain church marketing newsletter (Church’s Advertising Network) promoted a campaign to attract people at Easter. In this public relations campaign, they suggested that the church downplay the negative image of the crucifixion and focus only on the positive image of the resurrection. One pastor interviewed for the campaign gave his wholehearted endorsement, saying, “We are going to attempt to concentrate on the resurrection, and not the death of Jesus.”

Can you imagine Easter without the cross? Is it possible to have the resurrection without the crucifixion? It distorts the entire gospel if Christ’s crucifixion is separated from His resurrection. The way to the empty tomb must always go through the cross. The Savior who was raised from the dead on Sunday is none other than Christ Jesus who was crucified on Friday. Easter without a cross is a hoax.

Richard Sipes / Sermons / Crucifixion, Gospel, Matthew, Resurrection / 0

April 13, 2025

The Last Will Be First – Matthew 20:1-16

The Last Will Be First

Matthew 20:1-16

Christianity is supremely a religion of grace. We sing about God’s amazing grace, grace greater than our sin. Paul’s epistles are saturated with the concept of God’s grace. But, even so, I think that God’s grace is often not well understood and sometimes not really believed. In his book, “What’s So Amazing About Grace,” Phillip Yancey points out that part of our problem is in the nature of grace itself.[1] Grace shocks us in what it offers. Grace is a gift that costs everything to the giver and nothing to the receiver. It is given to those who don’t deserve it, barely recognize it, and hardly appreciate it. In grace, God does for others what we would never do for them. By grace God saves what we think are the not-so-bad people and also the very worst of sinners. In fact, no one is saved apart from God’s grace.

Today we are looking at Jesus’ parable of the workers in the vineyard in Matthew 20. Although our text does not use the word “grace”, it powerfully illustrates it.

Think about the context in which Jesus taught this parable. Jesus is on His final journey to Jerusalem with His disciples (Matt. 19:1). The conflict between Jesus and His adversaries began to intensify, and the time for our Lord’s sacrificial death was drawing near. In Matthew 19, when some parents brought their little children to Jesus for Him to bless them, the disciples tried to prevent them. But Jesus rebuked His disciples saying, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of heaven” (Matt. 19:14). The scribes and Pharisees didn’t see it that way. They thought that heaven belonged to them, because of their religious efforts, and because of their positions.

Then a man came up to Jesus and wanted to know what he needed to do in order to have eternal life.

Richard Sipes / Sermons / Jesus Christ, Kingdom of God, Matthew, Salvation / 0

April 6, 2025

Who Then Can Be Saved? – Matthew 19:23-30

Who Then Can Be Saved?

Matthew 19:23-30

Last time, we looked at Matthew’s account of the rich young ruler and his encounter with Jesus. Looking at this young man from the outside, it appeared like he had it all—wealth, youth, influence, and morality. He seemed to the life that many would long for. Yet he knew that things were not right with his soul. So, he came to Jesus asking, “Good Teacher, what good thing shall I do that I may have eternal life?” (Matt. 19:16).

Jesus first questioned him about his understanding of who is good, then directed him to keep God’s commandments, hoping to bring the young man to see his own sinfulness and need of the Savior. Although the young man claimed an eternal righteousness of keeping the commandments, he still did not have assurance of eternal life. So, he asked Jesus, “What do I still lack?” (Matt. 19:20).

Richard Sipes / Sermons / Eternal life, Kingdom of God, Matthew, Salvation / 0

March 23, 2025

What Do I Still Lack – Matthew 19:16-22

What Do I Still Lack?

Matthew 19:16-22

In our study of Matthew 19, we come to another memorable story. It’s familiar to many of us because it is found in all three synoptic Gospels—Matthew, Mark, and Luke. It concerns a certain man who came to ask Jesus about eternal life. his man is commonly known as the “Rich Young Ruler.” Indeed, this man was rich. Matthew 19:22 says that “he had great possessions.” Twice in this passage Matthew refers to him as a “young man” (Matt. 19:20, 22). And in Luke’s account of this story, he is called “a certain ruler” (Luke 18:18). Perhaps he was a synagogue ruler or a local community leader. Certainly, he was a respected man of influence in his society. For this man to have achieved this a level of status at such a young age was a considerable accomplishment. And more than all that, this rich young ruler appeared to be an outstandingly moral man. He was able to say that, from his youth, he kept the commandments of God.

So here we find a man who, in the eyes of the world was a great success—a paragon of human goodness and greatness. And the context here in Matthew 19 sets him in significant contrast to the little children in the previous story. Remember that, as Jesus journeyed on His way to Jerusalem, little children were brought to Jesus for Him to lay His hands on them and pray for them (Matt. 19:13-15). The disciples didn’t think that the little children were very important—certainly not important enough to bother their Lord and Master. These little children had no status or achievements of which to boast. They were unimportant in the eyes of men. But Jesus rebuked the disciples and said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of heaven.” (Matt. 19:14). The kingdom of heaven is for those who come to Jesus with child-like humility (Matt. 18:4) and faith (Luke 18:17).

Richard Sipes / Sermons / Matthew / 0

March 16, 2025

Let the Little Children Come – Matthew 19:13-15

Let the Little Children Come

Matthew 19:13-15

Today, we come to a short and simple text in the middle of Matthew 19. It tells the heart-warming story about Jesus blessing the little children. This same story is included in the gospel of Mark (10:13-15) and the gospel of Luke (18:15-17). And in each of these accounts, the story is almost exactly the same. It begins with some parents bringing their children to Jesus. They wanted Jesus to place His hands upon the children, bless them, and pray for them. But the disciples attempt to turn the parents away. Jesus was displeased by His disciples’ response. He told them to allow and not forbid the children to come to Him. Jesus took them into His arms, blessed them, and prayed for them.

Richard Sipes / Sermons / Children, Jesus Christ, Kingdom of God, Matthew / 0